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Invocation46- قالَ الا ِمامُ الصّـادِقُ (ع) :كُل دُعاءٍ يُدعَى اللّه عَزَّ وَ جَلَّ بِهِ مَحجُوبٌ عَنِ السَّماءِ حَتّى يُصَلّى عَلى مُحَمَّدٍ وَ الِ مُحَمَّدٍالكافي/2/493Imam Sadiq [a.s.] said: "Every invocation sought from Allah, Almighty and Glorious, is barred by the sky unless it is coupled with 'Salawat', benediction upon the Prophet and his progeny." (The expression of 'Salawat' means: O God bless Muhammad and his descendants). Usul-i-Kafi, vol. 2, p. 493 |
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48- قالَ الا ِمامُ اَميرُالمُؤمنينَ عليٌّ (ع) :اَحَبُّ الأ َعمالِ اِلَى الله عَزَّوَجَـلَّ فِى الأ َرضِ الدُّعاءُ و اَفَضَلُ العِبادَة العَفافُبحارالانوار/93/295Imam Amir ul Mu'mineen Ali [a.s.] said: "The most beloved deed on the earth with Allah, Almighty and Glorious is invocation, and the best worship is modesty and piety." Bihar-ul-Anwar, vol. 93, p. 295 |
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50- قالَ الا ِمامُ اَميرُالمُومنينَ عليٌّ (ع) :اِغتَنِمُوا الدُّعاءَ عِندَ خَمسَة مَواطِنَ: عِندَ قِراءَة القُرانِ, وَ عِندَ الأَذانِ, وَ عِندَ نُزُولِ الغَيثِ, وَ عِندَ التِقاءِ الصَّفَّينِ لِلشَّهادَة, وَ عِندَ دَعوَة المَظلُومِ فَاِنَّها لَيسَ لَها حِجابٌ دوُنَ العَرشِبحارالانوار/93/343Again, Imam Amir-ul-Mu'mineen Ali [a.s.] said: "Avail yourselves of the invocation in five situations: At the time of recitation of the Qur'an, at the time of prayer call, when it is raining, when attending the Holy War ready for martyrdom, when an oppressed person supplicates, because, certainly, there is no barrier for it beneath the Throne." Bihar-ul-Anwar, vol. 93, p. 343 |
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52- قالَ الا ِمامُ اَميرُالمُومنينَ عليٌّ (ع) :مَن اُعطِيَ اَربَعًا لَم يُحرَم اَربَعـًا: مَن اُعطِـيَ الدُّعاءَ لَم يُحـرَمِ الإِجابَةَ, و مَن اُعطِيَ التَّوبَةَ لَم يُحـرَمِ القَبُـولَ, وَ مَـن اُعطِـيَ الاِستِغفارَ لَم يُحـرَمِ المَغفِـرَةَ, وَمَـن اُعطِـيَ الشُّكـرَ لَم يُحرَمِ الزِّيادَةَنهج البلاغه, الكلمات القصار/135Imam Amir ul Mu'mineen Ali [a.s.] said: "He who is bestowed four things is not deprived of four things: he who is allowed to pray is not deprived of the response to it; he who is allowed to offer repentance is not deprived of its acceptance; he who is allowed to seek forgiveness is not deprived of forgiveness; and he who is allowed to be grateful is not deprived of furtherance of favours." Nahjul Balagha, Saying 135Note: The compiler of Nahjul Balagha, as-Sayyid ar-Radi says: This is confirmed by the Book of Allah. About praying, Allah says: " Call You to Me, I will answer you' (the Qur'an, 4:60). About forgiveness Allah says: 'And whoever does evil, or wrongs his own self and thereafter seeks the pardon of Allah shall find Allah Oft-Forgiving, Merciful' (the Qur'an, 4:110). About gratefulness He says: 'If you be grateful, I will increase (My favours) to you' (the Qur'an, 14:7). About repentance He says: 'Verily, repentance (acceptable) with Allah is only for those who do evil ignorantly and then turn (to Allah) soon (after); these (are those whom) Allah will turn (mercifully) to; and Allah is All-Knowing, All-Wise (the Qur'an, 4:17). |
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53- عَن أَبي عَبدِالله (ع) في رِسالَة طَويلَة :وَاللّهُ مُصَيِّرٌ دُعاءَ المُؤمِنينَ يَومَ القِيامَة لَهُم عَمَلاً يَزيدُهُم فِى الجَنَّةبحارالانوار/78/216Imam Sadiq [a.s.] said: "On the Reckoning Day, Allah will count the invocations of believers as some good actions for them and thereby He will promote their position in Heaven." Bihar-ul-Anwar, vol. 78, p. 216 |
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Imam Sadiq [a.s.] said: "Ask (Allah) for your requisite and insist on demanding because Allah likes the persistence of the insisting believers of His servants." Wasa'il-ush-Shi'ah,voI. 7, p. 60 |