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21
REASONS FOR THE PROHIBITION
The issues of Abu-Bakr's prohibition of recording the Hadith and `Umar's
decision of the reduction of reporting the Holy Prophet's heritage (1) are worth
studying and investigation, because it is associated with the history of the
second source of authority in Islam. Although this study is purely academic,
it gives to the gentle readers a clear picture about the most important
issue in the history of legislation, and the exposition of this issue can
find solutions to a big number of the issues related to the controversial
questions and help understand the reality and roots of the problem.
The most important reasons for the issuance of the decision can be shown in
the following points:
First Reason: Justifications of Abu-Bakr
Second Reason: Justifications of `Umar ibn al-KHATTAB
Third Reason: Justifications of Ibn Qutaybah and Ibn Hajar
Fourth Reason: Justifications of Abu-Zahw and Shaykh `Abd al-Khaliq `Abd
al-Ghaniy
Fifth Reason: Justifications of al-Khatib al-Baghdadiy and Ibn `Abd al-Barr
Sixth Reason: Justifications of some Orientalists
Seventh Reason: Justifications of the majority of Shi`ite writers
Last Reason: Our conclusions
Our discussions of the aforementioned reasons will be based on our
understanding of the actuality of the Islamic legislation and its
surrounding conditions; therefore, they are not aimed at attacking anyone's
standing since the whole matter is revolving upon the field of study and
arguments in an age prevailed by logic and proof. The presentation of
someone's opinion does not mean encroaching upon or doing harm to his/her
personality and dignity; rather all the statements mentioned in the book,
including my own conclusions, are subject to study and discussion because
the top goal of any
1- According to the report of Qaradah ibn Ka`b al-Ansariy, `Umar ibn
al-KHATTAB issued a decision ordering people to reduce reporting the Holy
Prophet's traditions. (See Ibn Sa`d: al-tabaqat al-Kubra 6:7, Ibn `Abd
al-Rabb al-Qurtubiy: Jami`u Bayan al-`Ilm wa-Fadlih(i) 2:120, al-Dhahbiy:
Tadhkirat al-Huffaš 1:7, al-Muttaqiy al-Hindiy: Kanz al-'Ummal 2:284:4017
and Sunan al-Darimiy 1:85)
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