|
34
the Psalms, nor even in the Qur'an, and it is Umm-ul-Kitab ";(1) which
means that it is the basis and origin of all excellence.
In fact, besides referring to the Resurrection, this Sura presents facts
concerning the Unity of the Divine Essence, Unity of Attributes, Unity of Divine
Acts, and Unity of Worship. It is the essence of the whole meaning of the
Qur'an.
It is narrated from Hadrat Amir-ul-Mu'mineen Ali (a.s.) that :
" All secrets of Allah are in Divine Books; and the contents of all those
Divine Books are comprised in the Qur'an;and what is found in the Qur'an
is condensed in Sura Al-Fatihah, and what is in Al-Fatihah is gathered in
/bismillah /, and what is in / bismillah / is concentrated in /b/, (the first
letter of ' Bism-il-lah ') ..." (2)
Based on the entirety of great commentators' statements, it is understood that
this tradition indicates clearly the importance of both the Holy Qur'an and
/bismillah-ir-rahman-ir-rahim/ in which science and knowledge, from the
beginning to the end, is comprised. The interpreter and elucidator of these
sciences is the holy Prophet (p.b.u.h.) , and after him there are his true
vicegerents including Amir-ul-Mu'mineen Ali (a.s.) . (3)
3. Al-Fatihah, Magnificent Honour of the Prophet (p.b.u.h.) :
Sura Al-Fatihah, more so than the other Suras in the Holy Qur'an, was revealed
to the holy Prophet (p.b.u.h.) as a great bounty. It stands on a par with the
whole Qur'an. The seven verses in the Sura sum up the whole Qur'an : "And We
have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an "
, (Sura Al-Hijr, No. 15, verse 87) . This meaning is also referred to in a
narration from Amir-ul-Mu'mineen Ali (a.s.) quoting the Prophet's (p.b.u.h.)
tradition who said : " Verily, Allah, the Exalted, has bestowed (His)
favours on me particularly for ' The Opening ' (Al-Fatihah) and has positioned
it on a par with the whole Grand Qur'an, and surely Fatihat-ul-Kitab (the
Opening of the Qur'an) is the dearest (item) in the treasures of the 'Arsh,
(Throne of
(1) Majm'-ul-Bayan, vol. 1, p. 17
(2) Makhzan-ul-'Irfan, Commentary, vol. 1, p. 28 & Masabih-ul-Anwar vol.
1,p.435
(3) Manhajus-Sadiqin, vol. 1, p. 90
|