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﴿27﴾ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ  كُنتَ مِنَ الْكَاذِبـِينَ

﴿28﴾ اذْهَب بِكِتَابِي هَذَا فَاَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانظُرْ مَاذَا يَرْجِعُونَ

27. “ (Solomon, after hearing hoopoe’s information,) said: ‘Soon we will see whether you have told the truth or whether you are of the liars.”

28. “ Go you with this letter of mine, and throw it down unto them, then turn away from them, and (wait to) see what (answer) they return.”

Commentary:

The Divine prophets’ communication and writing letters to disbelievers and polytheists has a long background, and the Prophet of Islam (p.b.u.h.) did it, too. He (p.b.u.h.) wrote some letters to the rulers of several countries, such as Iran and Byzantine. In order to reach to some leading and cultural aims, sending messages, advisors, cultural counselors, officers, and taking the lead in these affairs had been the conduct of the divine prophets.

Of course,when confrontingsome complicated systems and governments, we cannot encounter them simply, and, thus, recognizing them secretly and far from the eyes is the deepest kind of cognitions.

Therefore, Solomon carefully listened to the words of the hoopoe and began thinking. Solomon might mostly thought that that news was right, and there was no reason for it to be a lie so great. But since it was not a simple issue and it related to the fate of a country and a great nation, he should not suffice

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only to the statement of a single informer, and he ought to investigate more about this sensitive subject. Thus, the Qur’ān announces:

This statement clearly proves that for important matters, which relate to the fate of people, one must pay attention to the information received from a simple member and soon it must be sufficiently researched about.

Solomon did neither accuse nor condemn hoopoe, nor did he verify its speech without any proof, but he took it as the cause of a research. He said:

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